21 March 2009

bricks and mortality



"Modern Guilt" Beck

I feel uptight when I walk in the city
I feel so cold when I'm at home
Feels like everything's starting to hit me
I lost my bearings ten minutes ago

Modern guilt, I'm stranded with nothing
Modern guilt, I'm under lock and key
Misapprehension is turning into convention
Don't know what I've done but I feel ashamed

Standing outside the glass on the sidewalk
These people talk about impossible things
And I'm falling out of the conversation
And I'm a pawn piece in a human shield

Modern guilt is all in our hands
Modern guilt won't get me to bed
Say what you will
Smoke your last cigarette 
Don't know what I've done but I feel afraid

With the world today seemingly spiraling out of control - wars, global warming, and rampant malnutrition are only a few of the contributing factors - humanity faces a new and unsettling mixture of emotions. Among these reside fear, hope, indifference and, interestingly enough, guilt. In his song "Modern Guilt," Beck employs isolating imagery and an unusual juxtaposition of emotions to explore how postmodern shame alienates individuals from the world instead of instilling in them a sense of global responsibility. 

Throughout the first two stanzas, Beck constantly undermines listeners' expectations of certain ideas to highlight the difference between this generation's guilt and the last's. When the speaker walks in the city, surrounded by people and potential connections, he feels "uptight" instead of comfortable. At home, the center of warmth and his hearth, he feels "so cold." By contradicting basic human associations, Beck captures the attention of his audience and uses it to deconstruct the past in order to make way for the future. In the past, many felt what historians refer to as Christian guilt - the idea that the privileged possess both physical and spiritual responsibility for the "unprivileged" of the world. The Christian guilt movement resulted in a spike in soul-saving, purpose-driven, hopeful missionary work that put more band-aids on problems than actually solved them. Beck realizes that this guilt has become outdated; "these people talk about impossible things." "Modern Guilt" paints a portrait of an emotion weighed down with fear, ignorance of direction, constraint, and hopeless isolation.

Beck's pronoun choice and use of imagery reflect this feeling of isolation throughout the song. Almost every personal reference the speaker makes is to himself; the repetition of "I" underscores the belief that he is completely alone in the world, at least in his mind. His own form of modern guilt separates him from emotions, from true freedom, from connecting with people, and from enlightenment. Beck reflects each form of isolation in his imagery. The speaker, who "lost [his] bearings," feels that he is "stranded with nothing." He has no hope with which to anchor himself. The chains and restrictions of his guilt keep him "under lock and key," and he knows of no way to escape the oppression. His "misapprehension is turning into convention," making it difficult for him to foresee a future in which he understands the very concept that separates him from so many things. This isolation leaves the speaker "standing outside the glass on the sidewalk," able to watch the world take place around him but unable to participate. 

Relaxed diction and an inviting melody bestow upon the song a degree of universality, encouraging the audience to take part in the conversation. Beck uses mostly monosyllabic words, which both complement the rhythm of the song and make the meaning accessible to the audience. All of the words evoke familiar images and sentiments, allowing listeners to experience modern guilt along with the speaker. The song's melody contributes to this exercise as well. At odds with the gravity of the lyrics, the beat is more uplifting and catchy than anything else. It captivates the audience and holds their attention so that Beck can make his point with relative ease.

By demonstrating how modern guilt alienates people instead of highlighting their connection, Beck encourages the opposite. The more alienated and isolated we feel from the rest of the world, the more we should involve ourselves in it. "Modern guilt is all in our hands;" we are given the opportunity to make a difference along with the burden of change. As Beck notes, each person has two options: either "smoke your last cigarette" and let history happen, or join the conversation. We may not know what we've done to inspire this modern guilt, but we do know, deep down, that we have to fix it. It's just the matter of discovering how that eludes us.